Sociation
Today®
ISSN 1542-6300
The Official Journal of the
North Carolina Sociological
Association
A Peer-Reviewed
Refereed Web-Based
Publication
Spring/Summer 2015
Volume 13, Issue 1
Funding
the Tea Parties*
by
Thomas
J. Keil
Arizona
State University
and
Jacqueline M.
Keil
Kean University
In 2009, the Tea Party movement burst
upon the American political scene. It
portrayed itself as a spontaneous,
grass-roots movement composed of
people who were frustrated, angered,
and resentful toward the Obama
administration and its public
policies. According to an April 2010
national poll conducted by the New
York Times (Zernike 2010:
197-227), 88% of Tea Party Supporters
did not approve of the way President
Obama was performing his job and 92%
thought the country was heading in the
wrong direction, compared to 59% of
all respondents. Tea Party
Supporters also believed that
President Obama had expanded
government to a greater degree than
did other respondents. The Tea Party
Supporters also believed, more than
other respondents, that the
President's policies favored the poor
more so than others and favored racial
minorities more than whites. Tea Party
Supporters self-identified as being
very conservative and "very angry"
with the federal government. Their
anger is directed at three things: 1.)
the health care bill, 2) excessive
government spending, and a belief that
their political positions are not
being adequately represented in
Washington. Demographically, Tea Party
Supporters were more likely to be
Protestant, Evangelical Christians,
Republicans, over age 64, a
college graduate, white, make over
$100,000 per year, and to be male than
were all respondents to the survey.
Overall, the
supporters' politics is one of class,
status, and racial resentment.
Such politics are a long-time feature
of the American political system. They
tend to percolate to the surface
during times of economic and social
dislocations and crisis, when formerly
dominant groups see their social and
political capital being devalued by
the rise of new class, social, and
racial forces.
Tea Party
supporters have been helped
financially and/or organizationally by
five major groups: The Competitive
Enterprise Institute; Freedom
Works, which is run by Dick
Armey; Americans for Prosperity,
founded by David Koch; the Heartland
Institute, and Americans for
Tax Reform. Also important to
the Tea Party Movement has been Rupert
Murdoch's News Corporation,
the owner of Fox News.
These organizations have contributed
to the success of one or more of the
Tea Party Federations: The Tea Party
Nation, Tea Party Patriots, and the
Tea Party Express. In turn, the groups
that provide critical support to the
Tea Party movement, with the exception
of the News Corporation, are supported
by a network of 33 right-wing,
corporate foundations, the most
important of which have been the
Bradley Foundation, the Olin
Foundation, three Scaife Foundations,
and three Koch family foundations
(connections have been mapped using
data from Conservative Transparency
Media Matters Action Network, accessed
in June, July, and August, 2010. The
mapping procedure was carried out
using Borgatti's (2002) Netdraw
Network Visualization). The above
foundations, plus the following
provide financial support for an array
of 75 right wing foundations, think
tanks, and policy organizations, most
of which support part or all of the
Tea Party agenda.
We have identified thirty-two
foundations and one corporation (Exxon
Mobile) that have supplied funds to
the five organizations involved in
actively mobilizing tea party
activists. One of the most highly
engaged foundations is the Armstrong
Foundation. The president is Thomas K.
Armstrong, a supporter of various
right-wing organizations and
causes. The graphic shows the
interrelationships which we have
discovered.
In order to see
the details of the graphic, a
full-page size is available if you
click here.
Use the back button to return to the
text.
The Barbara and Barry Seid
Foundation's founder and president
is Barre Seid, who also founded the
Chamber Opera of Chicago, for which
his wife, Barbara, serves as the
Artistic Director. He owns a number
of manufacturing companies in the
Chicago area, defines himself as a
Republican, and is an intellectual
disciple of Friedrich Von Hayek of
the London School of Economics who
wrote the classic The Road to
Serfdom and the Constitution of
Liberty (http://www.goodreads.com/author/show/3377201.Barre_Seid,
accessed August 12, 2010).
The Carthage Foundation is one of
the Scaife Foundations, along with
the Sarah Scaife Foundation, the
Scaife Family Foundation, and the
Allegheny Foundation. These
foundations serve as instruments
of Richard Mellon Scaife, a
reclusive billionaire, who
supports right wing causes and
organizations. Scaife's money
comes from his family's ownership
of the Gulf Oil Corporation,
Alcoa, Alcan, other corporations,
banking interests, and their
involvement in the uranium cartel
(http://www.sourcewatch.org/index.php?title=Sacife_Foundations,
accessed August 10, 2010). Richard
Mellon Scaife is the exclusive
contributor to the Carthage and
Allegheny Foundations. He founded
both of these and has served as
chairman of each
(http://www.rightweb.irc-online.org/profile/Scaife_Foundations,
accessed
June18, 2010). He assumed
control of the Sarah Scaife
Foundation when his mother died in
1965
(http://www.rightweb.irc-online.org/profile/Scaife_Foundations,
accessed June18, 2010). In the
early 2000s, the Scaife Family
Foundation, under Richard's
daughter Jennie, broke with the
other foundations and began
funding organizations dealing with
a broad range of foci, including
Planned Parenthood; however, it
continued to support restrictions
on immigration and organizations
dedicated to ending affirmative
action
(http://www.rightweb.irc-online.org/profile/Scaife_Foundations,
accessed June18, 2010).
The Koch Foundations consist of
the following: the Charles G. Koch
Charitable Foundation, the Claude
R. Lambe Charitable Foundation,
and the David H. Koch Charitable
Foundation. Money for these
foundations comes from the Koch
Family Industries one of the
largest privately held companies
in the United States. "According to
Forbes, in 2007 Koch Industries
generated $98 billion in revenue
and had 80,000 employees. The
company began in 1927 when Fred C.
Koch developed a better way to
convert heavy oil into gasoline.
.. in 1940, Fred Koch founded the
Wood River Oil and Refining
Company. After Fred Koch's death
in 1967, his son Charles took
control of the company. In
1968 Charles renamed the company
Koch Industries, Inc. His brother
David H. Koch joined the company
in 1970 and became president in
1978…. In recent years Koch
Industries has diversified its
business holdings to include more
than oil and gas"
(http://www.desmogblog.com/koch-industries-inc,
accessed
August 21, 2010).
The foundations
primarily fund libertarian
organizations and, on occasion,
conservative organizations. They
are one of the larger sources of
foundation funding on the right.
Fred C. Koch, the family
patriarch, was one of the founders
of the John Birch Society. In
1980, David Koch was a
Vice-Presidential Candidate on the
Libertarian Party ticket. The
Charles G. Koch Charitable
Foundation was established in
1980. "The mission of the
Foundation is to advance social
progress and well being through
the development, application, and
dissemination of the Science of
LibertyTM. History has shown that
societies with greater economic
freedom have more prosperity and
an enhanced quality of life. This
observation that a free society is
uniquely suited to creating,
fostering, and sustaining peace
and prosperity is fundamental to
the Science of Liberty… the
Foundation strives to develop
market-based tools that enable
individuals, institutions, and
societies to survive and prosper
(http://www.cgkfoundation.org/about/,
accessed August 10, 2010).
Charles G. Koch was one of the
founders of the Cato Institute and
his brother David was a co-founder
of Citizens for a Sound Economy,
which later became Freedom Works.
Describing the goal of his
foundation's contributions, David
H. Koch has said "…my overall
concept is to minimize the role of
government, to maximize the role
of private economy and to maximize
personal freedom," quoted in
http://www.cgkfoundation.org/about/,
accessed August 21, 2010.
The Earhart Foundation was founded
in 1929 by Harry B. Earhart with
the money he made from the
Whitestar Oil Company. He
contributed to the support of
Frederich Von Hayek. The
foundation provides funding for
free-market organizations and for
individuals who support free
market ideas. It, along with other
right-wing foundations contributed
to establishing conservative
newspapers on college campuses in
the early 1980s
(http://w.w.w.sourcewatch.org/index.php?title=Earhat_Foundation,
accessed June 16, 2010).
The Exxon Mobile Corporation,
which markets EXXON, ESSO, and
Mobile products is a key player in
funding right-wing organizations,
including those that have been
active in mobilizing tea party
groups. It claims to be the
world's "… largest publicly traded
international oil and gas
company…."(http://www.exxonmobile.com/corporate/about.aspx,
accessed August 12, 2010).
The Gordon and Mary Cain
Foundation was founded in 1988,
with the purpose of supporting "…
local education, social and health
projects, as well as public policy
groups with limited-government,
free-market orientation"
(http://www.hemmi.us/cain.htm,
accessed August 12, 2010). Cain
made his fortune in
petrochemicals, electronics, and
biotechnology
(http://www.hemmi.us/cain.htm,
accessed August 12, 2010).
In 1924 Jeremiah Milbank founded
the JM Foundation in order to
foster the integration of people
with disabilities into public
life. "He was also an ardent
champion of individual liberty and
limited government. To realize his
vision, The JM Foundation
Directors support activities that
foster self-sufficiency, personal
responsibility, and private
initiative. The Foundation's
current philanthropic goals are to
encourage market-oriented public
policy solutions; to enhance
America's unique system of free
enterprise, entrepreneurship,
private property ownership, and
voluntarism; and to strengthen
American families"
(http://www.foundationcenter.ord/grantmaker/jm/history_jm.html,
accessed August 12, 2010).
Mr. Milbank was a republican
activist engaged in party
fundraising. He was a strong
backer of Senator Goldwater's
campaign for the presidency in
1964. Following Goldwater's defeat
he used his foundation to
contribute to "…promoting private
enterprise and self-help,"
according to his son
(http://www.nytimes.com/2007/08/18/us/19milbank.html?_r=1,
accessed
August 12, 2010). The family
fortune was derived from the
processing of condensed milk,
which led to the founding of
Borden, Inc.
(http://www.nytimes.com/2007/08/18/us/19milbank.html?_r=1,
accessed
August 12, 2010).
Jacquelin "Jack" Hume, founder of
the Jacquelin Hume Foundation,
developed Basic American Foods
into an international leader in
the production and distribution of
dehydrated foods. He funded a
large number of conservative
causes and was a member of
President Reagan's so-called
"kitchen cabinet." Hume was
particularly interested in
promoting the cause of free
enterprise
(http://www.rnaworld.bio.ku.edu/ID-intro/di/fund?CA_Cons_Phil--
fw--1098.html,
accessed August 6, 2010).
The John M. Olin Foundation, which
ceased operation in 2005, was
founded by John Olin in 1953. Olin
had made his fortune in chemicals
and munitions manufacturing. "Olin
was committed to the preservation
of the principles of political and
economic liberty as they have been
expressed in American thought,
institutions, and practice….
Accordingly, the general purpose
of the John M. Olin Foundation is
to provide support for projects
that reflect or are intended to
strengthen the economic,
political, and cultural
institutions upon which the
American heritage of
constitutional government and
private enterprise is based. The
foundation also seeks to promote a
general understanding of these
institutions by encouraging the
thoughtful study of the
connections between economic and
political freedoms, and the
cultural heritage that sustains
them"
(jmof.org/history_purposes.html,
accessed August 6, 2010) quoted in
http://sourcewatch.org/index.php?title=John_M_Olin_Foundation,
accessed August 6, 2010).
The John M. Olin Foundation closed
its doors at the end of 1985,
having made a substantial
contribution to the right.
According to Debra England, the
Foundation, whose wealth came from
chemicals and munitions, had an
impact far in excess of its
assets, which never totaled more
than $120 million in any given
year
(http://www.foundationsnews.org/CME/article.cfm?ID=3727).
England claims that the foundation
"Revered as the leading architect
of the conservative philanthropy
movement over the past 25 years,
the Olin Foundation leaves behind
a network of conservative grantee
institutions, organizations,
scholars, and opinion-shapers that
have been on the front-lines of
what Olin staffers described as a
fiercely competitive 'battle for
men's minds"
(http://www.foundationsnews.org/CME/article.cfm?ID=3727).
The John Templeton Foundation was
established by the investor John
Templeton, who made a large part
of his fortune in mutual funds.
His foundation defines its mission
as follows: "The John Templeton
Foundation serves as a
philanthropic catalyst for
discoveries relating to the Big
Questions of human purpose and
ultimate reality. We support
research on subjects ranging from
complexity, evolution, and
infinity to creativity,
forgiveness, love, and free will
…."
(http://www.templeton.org/wh-we-are/about-the-foundation/mission,
accessed August 6, 2010). On
a more particular level, the
Templeton Foundation is a key
player in the funding of
right-wing organizations,
including two that have served as
active agents of mobilization for
the tea party movement.
Lynde and Harry Bradley were two
entrepreneurs from Milwaukee. They
established a foundation that has
come to be one of the largest and
most powerful on the economic and
political right. According to the
statement on their foundation web
site: "The Bradley brothers were
committed to preserving and
defending the tradition of free
representative government and
private enterprise that has
enabled the American nation and,
in a larger sense, the entire
Western world to flourish
intellectually and economically.
The Bradleys believed that a good
society is a free society. The
Lynde and Harry Bradley Foundation
is likewise devoted to
strengthening American democratic
capitalism and the institutions,
principles, and values that
sustain and nurture it. Its
programs support limited,
competent government, a dynamic
marketplace for economic,
intellectual, and cultural
activity; and a vigorous defense,
at home and abroad, of American
ideas and institutions. In
addition, recognizing that
responsible self-government
depends on enlightened citizens
and informed public opinion, the
Foundation supports scholarly
studies and academic achievement"
(http://www/bradleyfdn.org/foundations_mission.asp,
accessed August 6, 2010).
According to the Society for
Nonprofit Organizations, the
Phillip M. McKenna Foundation of
Latrobe, PA "… is guided by the
philosophical orientation and
public life of its founder and
works primarily in the fields of
public policy and education. The
Foundation's purpose is to
support the advancement of a
free, prosperous, and
well-ordered society, based upon
American civic principles,
private enterprise, and the
cultural heritage of Western
civilization. The Foundation is
committed to limited
constitutional government, free
market economics, and moral
virtue…."
(http://www.snpo.org/publications/fundingalert_details
php?m=08&y=2005&id=173).
The Randolph Foundation, a
significant donor to conservative
causes from the right, has a
difficult to understand recent
history. According to Media
Transparency
(http://old.mediatransparency.org/funderprofile.php?funderID=21,
accessed
August 12, 2010), the Randolph
Foundation reached an almost
inexplicable deal with The Smith
Richardson Foundation. The
agreement between the two
foundations created a " …
new The Randolph Foundation,
transferred all of the old The
Randolph Foundation assets - $49
million – to the new entity,
renamed the old The Randolph
Foundation to the H. Smith
Richardson Charitable Trust
(HSRCT), and transferred $48
million from the Smith Richardson
Foundation to HSRCT (essentially
replacing the money given to the
new The Randolph Foundation). The
agreement set up a deal whereby
the HSRCT gave money to the Smith
Richardson Foundation each year
the the SRF would then disburse…."
(http://old.mediatransparency.org/funderprofile.php?funderID=21,
accessed
August 12, 2010).
The Rodney Fund has no web site,
so there is little information
available about its history,
purpose, philosophy, and mission.
Scanning its donor list, however,
indicates that it heavily gives to
libertarian and conservative
organizations, as will be shown in
detail later.
The Roe Foundation was founded by
Thomas Anderson Roe, Jr., who also
founded the State Policy Network,
which we describe later. He was an
advocate of freedom, free
enterprise and free-market
policies, which his foundation
supported both in the United
States and abroad. He was a
Republican Party activist and was
an advisor to President Reagan. He
also was a Trustee of the Heritage
Foundation
(http://www.spn.org/about/spn-leadership-team,
accessed
August 11, 2010).
The William Cullom Davis
Foundation has ceased operations
after more than 40 years of
donating to conservative and
libertarian causes. It was named
after its founder, who was a
banker and U.S. Ambassador to
Switzerland
(http://sourcewatchorg/index.php?title=Shelby_Cullom_Davis_Foundation,
accessed
August 13, 2010). It defined its
mission as follows: "The Shelby
Cullom Davis Foundation espouses
the values upon which our nation
was founded: duty, honor, freedom,
individual responsibility, and the
work ethic. The mission of the
Foundation is to promote
entrepreneurship, self-reliance,
global understanding, free
enterprise, and to enhance the
quality of life by supporting the
arts, education, health
advancements, and preservation of
the environment"
(http://www.scdfoundation.org/mission.htm,
accessed
August 13, 2010).
The William H. Donner Foundation
funds conservative organizations
in the United States and a
Canadian foundation founded by
Donner does the same there. Donner
was an entrepreneur who made money
in the grain business, real
estate, the tin plate business,
and the rod, wire, and nail
business, where he was a partner
of Henry Clay Frick and the Mellon
Brothers
(http://www.donner.org/aboutwilliam.html,
accessed August 11,
2010).
The Castle Rock Foundation is
funded by money from the Coors
family, owners of Coors Brewing
Company. The Coors family has a
long history of funding right-wing
causes. Joseph Coors gave Paul
Weyrich, a co-founder of the Moral
Majority, $250,000 to start the
Heritage Foundation in 1973.
Joseph also assisted Weyrich in
starting the Committee for the
Survival of a Free Congress, which
later morphed into the Free
Congress Foundation. Joseph Coors
also worked with Phyllis Schlafly
to block the Equal Rights Movement
and with Pat Robertson to
establish Regent University and
contributed to the John Birch
Society and the Nicaraguan contras
(http://old.mediatransparency.org/funderprofile.phpPfunderID=14,
accessed August 11, 2010).
Coors anti-labor policy and its
funding of anti-gay,
anti-environmentalist, and
anti-women's right groups damaged
the company's reputation. In
reaction to criticism, Coors began
providing support to
African-American and Latino/a
organizations. In addition in 1995
it became one of the largest
American corporations to provide
health benefits to the domestic
partners of gay employees
(http://old.mediatransparency.org/funderprofile.phpPfunderID=14,
accessed August 11, 2010).
In order to disassociate the Coors
name from foundation support of
right-wing groups, in 1993, the
family created the Castle Rock
Foundation with a $36,596,253
transfer of unrestricted funds
from the Adolph Coors Foundation,
which had been created in 1975
(http://old.mediatransparency.org/funderprofile.phpPfunderID=14,
accessed August 11, 2010). From
that point on, the Adolph Coors
Foundation exclusively contributed
to causes and organizations in
Colorado, while Castle Rock
contributed to libertarian
organizations and causes.
The Dick and Betsy DeVos
Foundation defines its mission as
follows: "The mission of the Dick
and Betsy DeVos Foundation is to
serve as faithful stewards of
God's blessings through a focus on
1) Christian Evangelism through
church building, family building,
and youth programming; 2)
Education through programs that
provide support for parental
choices in determining where their
elementary and secondary
school-aged children attend
school; 3) Public Policy that
results in a freer, more virtuous,
more prosperous society…." (The
Dick and Betsy DeVos Foundation
web site, accessed August 13,
2010). Dick DeVos' fortune comes
from being the son of Richard
DeVos, a co-founder of Amway and
as having been CEO of that company
between 1993 and 2002, after
having served in a number of
positions in Amway. Between 1991
and 1993, Mr. DeVos served as
president of the Orlando Magic, an
NBA team his family owned. He was
the Republican candidate for
governor of Michigan in 2006, a
race he lost to Jennifer Granholm.
Incorporated in 1970,
the Richard and Helen DeVos
foundation is the largest and
oldest of the DeVos Foundations,
which include the Dick and Betsy
DeVos Foundation, founded in 1990,
discussed above, the Daniel and
Pamela DeVos Foundation, founded
in 1992, and the Douglas and Maria
DeVos Foundation, which was
established in 1992. In addition
to his involvement with Amway and
the Orlando Magic, Richard DeVos
was the finance chairman of the
Republican National Committee
(http://freeridebook.net/transparency/organization
/Richard_and_Helen_DeVos_Foundation,
accessed July 16, 2010). Richard
DeVos stands among the richest
Americans and his foundation funds
a variety of Christian and
conservative economic
organizations. It is a
self-defined warrior in America's
cultural wars, supporting what it
sees as traditional American
values and ideals. According
to the Lynde and Harry Bradley
Foundation web site
(http://www.bradleyfdn.org/foundations_mission.asp,
accessed August 11, 2010): "The
Bradley brothers were committed to
preserving and defending the
tradition of free representative
government and private enterprise
that has enabled the American
nation and, in a larger sense, the
entire Western world to flourish
intellectually and economically.
The Bradleys believed that the
good society is a free society.
The Lynde and Harry Bradley
Foundation is likewise devoted to
strengthening American democratic
capitalism and the institutions,
principles, and values that
sustain and nourish it. Its
programs support limited,
competent government; a dynamic
marketplace for economic,
intellectual, and cultural
activity; and a vigorous defense,
at home and abroad, of American
ideas and institutions. In
addition, recognizing that
responsible self-government
depends on enlightened citizens
and informed public opinion, the
Foundation supports scholarly
studies and academic
achievement." Elsewhere on
the web site
(http://www.bradleyfdn.org/program_interests.asp,
accessed August 11, 2010), it is
stated that: "The free society so
central to the convictions and
success of the Bradley brothers
rests upon and is intended to
nurture a solid foundation of
competent, self-governing
citizens, who are understood to be
fully capable of and personally
responsible for making the major
political, economic, and moral
decisions that shape their own
lives, and the lives of their
children. Such decisions are made
on the basis of common sense,
received wisdom, traditional
values, and everyday moral
understandings, which are in turn
nurtured and passed on to future
generations by healthy families,
churches, neighborhoods, voluntary
associations, schools, and other
value-generating 'mediating
structures.' This expansive
understanding of citizenship is
being challenged today, however,
by contemporary forces and ideas
that regard individuals more as
passive and helpless victims of
powerful external forces than as
personally responsible
self-governing citizens, and that
foster a deep skepticism about
citizenly values and mediating
structures. Consequently,
authority and accountability tend
to flow away from citizens toward
centralized, bureaucratic,
'service providing' institutions
that claim to be peculiarly
equipped to cope with those
external forces on behalf of their
"clients." This systematic
disenfranchisement of the citizen
and the consequent erosion of
citizenly mediating structures
pose grave threats to the free
society that the Bradley brothers
cherished. In light of these
considerations, projects likely to
be supported by the Foundation
will generally share these
assumptions:
- They will treat
free men and women as
genuinely self-governing,
personally responsible
citizens, not as victims or
clients.
- They will aim
to restore the intellectual
and cultural legitimacy of
citizenly common sense, the
received wisdom of experience,
everyday morality, and
personal character,
refurbishing their roles as
reliable guideposts of
everyday life.
- They will seek
to reinvigorate and reempower
the traditional local
institutions – families,
schools, churches, and
neighborhoods, that pass on
everyday morality to the next
generation, and that cultivate
personal character.
- They will
encourage decentralization of
power and accountability away
from centralized,
bureaucratic, national
institutions back to the
states, localities, and
revitalized mediating
structures where citizenship
is more fully realized."
The web site sketches out the
background of the Bradley brothers
(http://www.bradleyfdn.org/bradley_brothers,asp,
accessed August 11, 2010).
The foundation is located in
Milwaukee, where the brothers made
their fortunes. They were
inventors and entrepreneurs. They
sold their company, which was
founded with Dr. Stanton Allen, to
Rockwell International for $1.65
billion in 1985. The purchase
increased the assets of the
Foundation from $14 million to
more than $290 million, turning it
into one of the largest
foundations on the right and in
the United States, in
general.
The Gilder Foundation was
established by the Republican
stockbroker Richard Gilder, who
was a strong supporter of George
W. Bush and was active in helping
lay the foundations for the Club
for Growth. He was a backer of
Ronald Reagan and supply-side
economics, helped fund the
so-called "Gingrich Revolution,"
backed Steve Forbes' candidacies
for president, and once chaired
the Manhattan Institute. The
Foundation supports a variety of
conservative causes
(http://www.sourcewatch.org/index.php?title=Richard_Gilder,
accessed August 13, 2010).
The Walton Family Foundation was
established with the profits from
Wal-Mart, the giant discount
merchandising corporation, and
Sam's Club, a warehousing
merchandiser. Reading the
foundation's web site
(http://waltonfamilyfoundation.org/aboutus/index.asp,
accessed August 13, 2010), one
would never realize that the
foundation is inextricably bound
together with the right-wing bloc
of foundations we have identified.
Instead, one comes away with a
completely different picture of
the foundation and its activities.
According to the web site
(http://waltonfamilyfoundation.org/aboutus/index.asp,
accessed August 13, 2010),
"Sam and Helen Walton's philosophy
of giving is based on life-long
experiences in small town
Northwest Arkansas that teach the
value of personal engagement and
involvement, the power of
engagement in society, and that
making philanthropic investments
should make an appreciable
difference in communities."
Nowhere mentioned is the
foundation's pattern of giving to
right-wing, conservative causes.
The Samuel Roberts Noble
Foundation, founded by Lloyd
Noble, a successful oil driller
whose business operations were in
the United States and Canada, like
the Walton Foundation does not
mention its links to the Tea Party
organizers or to other right wing
groups. Instead its web site
(http://www.noble.org/About/history.html,
accessed
August 22, 2010) discusses the
foundations involvement in
applying science to the
improvement of agriculture,
especially in Oklahoma, where the
drilling business started.
According to the web site of the
William E. Simon Foundation
(http://www.wesimonfoundation.org/about.php,
accessed August 22, 2010), the
foundation "Named after its
principal benefactor … supports
programs that are intended to
strengthen the free enterprise
system and the spiritual values on
which it rests: individual
freedom, initiative, thrift,
self-discipline and faith in God…
the Foundation seeks to fund
programs which are effective in
promoting independence and
personal responsibility among
those in need." Simon had a highly
successful political and business
career. In 1973 he was appointed
Deputy Secretary of the Treasury,
in 1974 he was the first
administrator of the Federal
Energy Office, and President Nixon
appointed him as Secretary of the
Treasury. He was reappointed to
that office by President Ford and
served until 1977
(http://www.wesimonfoundation.org/bio.php?parentpage=44&tm_id=67,
accessed August 22, 2010).
Immediately before entering public
life, Mr. Simon was a senior
partner at Salmon Brothers, where
he served on the firm's executive
committee. After he left
government service he founded a
number of companies, including
founding, in 1988, a global
merchant bank – William E. Simon
and Sons
(http://www.wesimonfoundation.org/bio.php?parentpage=44&tm_id=67,
accessed August 22, 2010). He was
"…committed to the American
heritage of constitutional
government and private enterprise.
He sought to strengthen this
heritage during his 23-year tenure
as President of the Jon M. Olin
Foundation and as a trustee of
several think tanks, including the
Heritage Foundation and the Hoover
Institution."
The Charlotte and Walter Kohler
Charitable Trust is named after a
former Republican governor of
Wisconsin. The Kohler family had
two members who served as
governors of that state. They made
their family fortune in bathroom
plumbing and kitchen supplies and
fixtures.
The Hickory Foundation, which is
headquartered in New Jersey, has
as one of its principal interests
the privatization of public
schools. In addition it funds a
number of other conservative
causes and organizations.
The Armstrong Foundation is headed
by Thomas K. Armstrong. We have
been unable to obtain detailed
information of the foundation's
goals and purposes and the source
of Mr. Armstrong's wealth. Also,
we could find little information
on the Ruth and Peter Lovett
Foundation, other than that the
family money comes from Proctor
and Gamble, which is headquartered
in Ohio.
The foundations we have listed, 32
of them, have in common the fact
that they all fund one or more
active agents in mobilizing Tea
Party activists. They are only a
limited subset of the funding
sources, we have not included
direct, corporate funders, except in
the case of Exxon Mobile. In the
These foundations also fund a number
of other right-wing organizations
that, together with the tea party
groups, constitute a right-wing bloc
of organizations that exert
tremendous influence in the war of
ideas and the struggles for position
in American society and politics.
Given the indirect link between the
various Tea Party groups and these
right wing foundations, it is
evident that the Tea Party, in part,
is carrying forth the agenda of the
traditional right: small government,
weak regulation of business, low
taxes, and low expenditures,
especially for "entitlement"
programs. The hard right
foundations, acting as a partly
self-organizing bloc, have been able
to fund seemingly grass-roots
organizations to oppose changes
being proposed by the Obama
administration, just as they had
tried with the New Deal, the Truman,
Carter, and with the Clinton
Administration. All of these
administrations, and, to a lesser
degree, the Eisenhower
administration, raised the ire of
the radical right. Center right
administrations are unacceptable to
the radical right, they want nothing
less than the politics represented
in and by the Reagan administration,
anything else smacks of socialism
or, even, communism.
In creating these foundations,
within the spaces opened for them by
the state and the tax subsidies they
receive, and employing their
resources in the way they have done,
capital on the extreme political
right has made explicit and overt
its war of position (Gramsci 1989)
within the United States, both
within the structures of the state
and the structures of the society in
general. This struggle for hegemony
represents a war among reformist
oriented capitalists on the liberal
side of the political spectrum, as
well as their allies who penetrated
the state following the activism of
various movements of the 1960s and
1970s (e.g. the civil rights and
feminist movements, and more
recently the GLBT movement), and
hard-line capitalists on the right
and their allies and minions,
including forces on the religious
right, social and values
conservatives, educational
conservatives, and the like. In the
1970s there were a number of
right-wing think tanks created in
direct response to the emerging
legitimacy deficit of the state and
the seeming abandonment of bourgeois
ideology among significant strata of
intellectuals, especially among
those working in elite academic
institutions in the humanities and
the social sciences. Those
controlling the foundations
understood the importance of using
their funds to create think tanks
and other propaganda organs to
defend their hegemony against the
potential "disaster" coming from the
left. They also invested heavily in
developing their own young leaders
and cadres of intellectuals to
formulate bourgeois ideas and ideals
in ways that would be palatable to
large segments of the American
population: which they did.
The capitalists behind the
foundations realized the importance
of maintaining structures of
consciousness in the American
population and an ideology that
preserved and advanced laissez-faire
capitalism and the core values that
supported it – individual
responsibility, the work-ethic,
anti-union sentiment, and
anti-collectivism of any type. These
values once were generated on the
shop-floor in America's factories,
but with the decline of industrial
production they no longer could be
so closely anchored in the society's
production processes: hence the need
for supplementary apparati to
anchor and to reproduce a political
consciousness aligned with bourgeois
needs and interests. Among the
means to achieve this is to obscure
the linkage between political and
economic stances and the class
interests of the bourgeoisie so that
bourgeois needs and interests appear
to be the needs and interests of all
humanity for all time.
Intellectuals organized into
right-wing think tanks have played a
critical role in structuring and
maintaining this pro-bourgeois
consciousness among the masses by
contributing in major ways to the
structuring of consent. The
think-tanks have worked to control
the terrain of ideological,
political, and economic contestation
so as to engineer consent to the
most archaic forms of capitalist
accumulation: a capitalism that
would operate without social
responsibility and without state
constraint. They helped prepare the
way for the Reagan "revolution,"
with its emphasis on deregulation
and unfettered markets and the
shrinkage of the welfare state and
for its aftermath in the
presidencies of George H.W. Bush and
George W. Bush as inheritors of the
Reagan mantle.
The foundations and their recipient
organizations discovered and
developed fertile ground to mobilize
cadres of right-wing activists in
the mass Tea Party movements, as
well as in other organizations,
following the capture of the two
houses of congress and the
presidency by a center-right
Democratic Party. The ground for
right-wing mobilization was made
richer in part because the president
is an African-American, who many on
the right see as someone who was not
born in the United States and
someone who is a practicing Muslim,
despite the attacks during the
campaign from many of the same
people because of his ties to a
supposedly "radical" Black pastor.
The right, in general, and Newt
Gingrich in particular, have taken
explicit steps to radically "other"
the president, going so far as to
claim that his, the president's,
ideology is that of a Kenyan
anti-colonialist.
In the ebb and flow of the war of
position that characterizes
ideological struggle in the United
States, the right appears to be on
ascent for the moment. It has been
able to produce an ideology that has
become decoupled, on the surface,
from the class interests of the
bourgeoisie and made to appear as
the ideology of an historic bloc
that includes the interests of
economically and politically
dominated subaltern classes. Part of
being a member of a subaltern class
is to possess a bourgeois'
consciousness, unless one belongs to
one or more groups that actively
contests bourgeois' ideological
hegemony. The bourgeoisie that have
continued to resist the New Deal and
progressive forces that have
penetrated the state have
successfully united a portion of the
petty bourgeoisie and the working
classes behind an agenda to unfetter
capital from any regulatory
constraints and to beat back
progressive forces from maintaining
and expanding their influence over
state policies.
To accomplish this, the bourgeois
foundations created their own
ideological network of think-tanks,
policy organizations, and the like
that are staffed with its own
intellectuals who have been
carefully trained to unite the
right-wing bourgeoisie and to
advance the hegemony of this faction
of capital in the ideological,
political, and economic spheres. The
goal is to engineer consent to a
reestablishment of pre-New Deal
capitalism and the ideology and the
class alliances that sustained it as
hegemonic. The intellectuals are as
much an effect of the bourgeoisie as
it finds itself in a particular
historical condition as they are a
producer of the unity of significant
parts of the bourgeoisie. Mass
ideological preparation by the
bourgeoisie's intellectuals was
necessary to the consolidation of
that class' vision among potions of
the electorate and the rank-and-file
citizenry.
The foundations and think-tanks we
have studied are the heirs to the
right-wing bourgeois resistance
movements to the New Deal and
progressive politics that appeared
between the 1930s and the 1960s,
which culminated in the failed
Goldwater campaign of 1964 and
reemerged in the two successful
Reagan electoral campaigns in 1980
and 1984. For example, we can see
the rhetoric of the anti-New Deal
forces of the 1930s reproduced in
the Tea Party movements and in their
sources of financial and
organizational support. The Liberty
League, formed to defend the ideals
of pre-New Deal capitalism, advanced
the idea that the New Deal was a
usurpation of state power in favor
of centralized government and,
hence, was unconstitutional
(Phillips-Fein 2009: 11), a position
still voiced by tea party activists
and backers. The Liberty
League was a strong opponent of
Social Security, seeing it as a
wealth redistribution program
(Phillips-Fein 2009:12). The
Liberty League claimed it was a
cross-class organization, despite
the fact that its funding came from
a handful of wealthy businessmen.
Another major opponent of the New
Deal, especially its labor
provisions, was the National
Association of Manufacturers (NAM).
NAM made no pretense of being a
cross-class organization. Instead it
portrayed itself as an organization
designed to protect capitalism and
the rights of owners and managers
vis-à-vis the power of the
government and labor unions
(Phillips-Fein 2009: 12-15).
The Republican Party's Industrial
Division, headed by Sterling Morton,
an executive with the family
company, Morton Salt, tried to
persuade employers to encourage
their workers to support Alf Landon
in his presidential race against
Franklin D. Roosevelt in the 1936
election. The Industrial Division of
the GOP had tried, unsuccessfully,
to build a cross-class movement in
opposition to the New Deal,
especially to Social Security
(Phillips-Fein 2009: 20-21).
Shortly after the end of World War
II, Leonard Read, a conservative
intellectual and activist, together
with David Goodrich, president of
the BF Goodrich Company, started the
first free-market think-tank, the
Foundation for Economic Education
(FEE) (Phillips-Fein 2009: 27) ,
which continues to the present day
and is funded by several of the 33
foundations we have considered. FEE
sought to build a defense of the
free market not because of its
benefit to the bourgeoisie, but
because of its supposed role as a
bastion of freedom and liberty, as
opposed to collectivism and
regulation of markets, which only
served to undermine freedom in
Read's view. By taking such a stand,
FEE helped build an ideology that
broke the link between the interests
of capital and the defense of free
markets, creating a foundation for
building a cross-class movement in
defense of capitalist ideals.
Also important in building such
cross-class linkages in defense of
capitalism has been the work of two
Austrian economists: Ludwig von
Mises and Frederich von Hayek.
Especially important was von Hayek's
seminal work The Road to Serfdom,
which served as the intellectual
foundation for opposition to the
expansion of the federal government,
particularly its regulatory powers,
and resistance to unions throughout
the post-war period and beyond to
the present day (Phillips-Fein 2009:
41). The two Austrians built an
argument that, even more than
democracy, freedom's defense and
expansion was guaranteed by the
free-market. The destruction of
freedom would come with the
collectivist and regulatory impulses
of the New Deal. Therefore, it was
in everyone's interest to defend
free enterprise, not just in the
interests of capitalists who
profited from the system to resist
the state and its encroachment on
markets. This is a key idea of the
various tea party movements and
their funders and supporters (Armey
and Kibbe: 2010), thus masking the
linkage between free market ideology
and the class interests of the
bourgeoisie.
Robert Welch, a candy manufacturer,
along with eleven others, one of
whom was the father of the Koch
brothers, founded the John Birch
Society, an ardent defender of
unrestricted, unregulated
laissez-faire capitalism, in 1958.
The John Birch Society argued that
President Eisenhower was a communist
agent, a belief not promoted by all
on the right, although there was
strong sentiment on the right that
he, Eisenhower, was excessive in his
acceptance of the principles and
practices of the New Deal.
The American Enterprise Association,
later to become the American
Enterprise Institute, was formed in
1943. It played two important roles
on the right. First, it worked to
create intellectuals on the right
who worked independently of
capitalism's more progressive
intellectuals who were supportive of
the New Deal and, second, it, along
with other think tanks and
organizations on the right, worked
to organize the class consciousness
of the bourgeoisie to resist the New
Deal.
As with the present day right-wing,
there was a strong reliance on
Christianity to defend capitalism
and the free market from the 1930s
onward (Phillips-Fein 2010: 68 ff).
The drive to reconcile Christianity
with capitalism was expressed
organizationally in groups such as
Spiritual Mobilization
(Phillips-Fein 2010: 68 ff.) and
other efforts to demonstrate a basic
harmony between Christianity and
economic philosophies such as
libertarianism.
A large sector of capitalism still
pursues the agenda of doing away
with the New Deal in the name of
freedom and liberty. Now the battle
to expand support for the market is
fought in part by large foundations
and corporations, of which we have
identified a mere 32 foundations
(and one corporation) from a larger
universe of donors to right wing
causes. As we have been able to
demonstrate, the Tea Party movements
are but one part of the larger
strategy on the right to advance the
capitalist agenda, without seeming
to be acting in the interests of a
particular class, thereby expanding
the hegemony of the bourgeoisie over
subaltern classes and integrating
the subaltern classes into a
cohesive bloc backing capitalism and
its political agenda and economic
agenda.
As the tea party candidates pressure
the state to cut a large number of
domestic programs and to reduce
taxes, they are preparing for an
assault on "entitlement" programs
such as Medicare, Medicaid,
and Social Security, as manifest in
Congressman Ryan's proposed budget
for 2012. Being put on the agenda of
the tea party politicos are reduced
benefits for future retirees, higher
co-payments for health insurance,
elimination or sharply reducing
eligibility for Medicaid, and a
raised age for retirement.
Those at the grassroots level who
support the tea party agenda have
been playing the role of "useful
idiots" working on behalf of the
corporate, capitalist agenda. Grass
roots supporters of the tea party
serve as "useful idiots" of the
capitalist class, insofar as they
stand behind policies serving
bourgeois and corporate interests
that run counter to their own class
interests. The bourgeois/corporate
agenda serves only to intensify the
economic exploitation and the
political and social degradation of
the various tea party organizations'
rank-and-file membership. This being
the case, we need to explain how the
tea party is able to appeal to the
disadvantaged, to workers and to the
lower middle classes who comprise a
significant part of its activist
base, despite the movement's obvious
class bias. Following Aronowitz, in
his introduction to Max Horkheimer's
Critical Theory: Selected Essays
(1968), we may begin by noting that
there has been a loss of critical
intelligence both in bourgeois
liberalism and in the workers'
movement, as thought has come to be
reduced to the cash nexus, with all
that implies. Under monopolistic
capitalism, thought, transformed
into ideology, seeks to mask the
conflict between independent and
dependent classes in society. In
part, this is a result of the fact
that as Horkheimer (1968:13) notes,
"The monopolistic phase … (of
capitalism) … goes even further
…(than bourgeois society ) …in
denying class conflicts."
Under such conditions, the
connections of thought to class
interests and class power
relationships are obfuscated and
bourgeois ideas class content
and link to coercion are mystified
(Horkheimer: 1968:56-57). Coercion
becomes interiorized and, thus, part
of the self. Thus, the
ideology of corporate interests not
only dominates and shapes
institutional life, but also
"private" psychic life, including
our so-called "common sense"
understandings of the world around
us and the everyday behaviors
associated with it.
Additional
References
Note: These are references not
cited directly with web URLs in the
text of the article.
In order to
preserve formatting, each URL must begin
with a separate line.
Armey, Dick and Matt
Kibbee. 2010. Give Us Liberty: A
Tea Party Manifesto. New York:
William Morrow.
Borgatti, S.P. 2002. Netdraw
Network Visualization.
Harvard, MA: Analytic Technologies.
Caldwell, Bruce (ed.). 2007. The
Road to Serfdom. F.A. Hayek.
Chicago: The University of Chicago
Press.
Forgacs, David (ed.). 1989. An
Antonio Gramsci Reader: Selected
Writings, 1916-1935. New York:
Pendulum Press.
Horkheimer, Max. 1968. Critical
Theory: Selected Essays.
NY,NY: Seabury Press.
Phillips-Fein, Kim. 2009. Invisible
Hands: The Making of the
Conservative Movement From
the New Deal to Reagan. New
York: Norton
Zernike, Kate 2010.
Inside the Tea Party
Movement: Boiling Mad.
New York: Times Books, Henry Holt.
*Footnote
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article contains URL references
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long, some browsers will not break
the URL at the end of a line, but
insist on pushing the the text into
the margins. In order to
maintain a consistent format over
different browsers, each URL begins
at the left of a column, with breaks
so the line is not too long.
The problems crops up with Google
Chrome, so the text has been
modified for that browser.
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Today
Editorial Board:
Editor:
George H. Conklin,
North Carolina
Central University
Emeritus
Robert Wortham,
Associate Editor,
North Carolina
Central University
Board:
Rebecca Adams,
UNC-Greensboro
Bob Davis,
North Carolina
Agricultural and
Technical State
University
Catherine Harris,
Wake Forest
University
Ella Keller,
Fayetteville
State University
Ken Land,
Duke University
Steve McNamee,
UNC-Wilmington
Miles Simpson,
North Carolina
Central University
William Smith,
N.C. State University
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