The
Temptation of Empire:
The Great Debate over America's
Role in the World at the
Dawn of the 20th Century
by Robert Johnson
From the
beginning, America was a place with a
large vision of what it should become
and an expectation that it would be a
major influence on the people of the
world. As the Puritans arrived in
Massachusetts Bay in 1630, and before
they had disembarked their ship, their
leader John Winthrop gave a speech
calling on his followers to "be as a
city upon a hill. The eyes of all
people are upon us."
This idea of
America having a special role, being a
light unto the world, has echoed down
to modern times. It is sometimes known
as "American Exceptionalism": the idea
that America has a unique mission in
the world to spread freedom and
democracy. John Kennedy used John
Winthrop's imagery in a speech in
1961. Ronald Reagan used it repeatedly
during his election campaign in 1980.
Senator Obama invoked it in a
commencement address at the University
of Massachusetts in 2006, and Mitt
Romney used the "city on a hill"
imagery in a statement condemning
Donald Trump in 2016.
A century and
a half after the Puritans' arrival,
America launched a revolution against
the super power of the age with
eloquent words of the Declaration of
Independence. That document also
became one of the inspirations that
lit the fires of the French Revolution
a few years later. Of course,
achieving its ideals has been a work
in progress, not yet completed, and it
was far from an accurate reflection of
the situation in America at the time.
Neither the
"city on a hill" image nor the ideals
of the Declaration seem altogether
compatible with the aggressive
expansion that soon followed. During
the century following the end of the
American Revolution, the United States
was busy spreading across the North
American continent, driving the
indigenous peoples off their land, and
taking large chunks of Mexico as the
nation expanded to the Pacific Coast.
After four-year pause while the nation
attempted suicide in the Civil War,
American industrial and financial
strength surged and leaders began,
once again, to look beyond the
national borders and contemplate the
future role of America in the world.
What kind of a "light unto the world"
would it be?
An early
indication of the thinking of some was
the decision to bring Hawaii in as a
protectorate in 1898 after its native
queen and her government had been
deposed by some resident American
business men. That same year, the U.
S. intervened in the revolt of Cuban
colonials against Spain, an action
partly due to rabble-rousing by
newspaper publisher William Randolph
Hearst's Journal-American and an
explosion (blamed on the Spanish) that
sunk the American warship Maine in
Havana Harbor. It was a short war. The
entire Spanish fleet in the
Philippines, except for one ship, was
destroyed in a few hours by Admiral
Dewey. The land war in Cuba was hot,
disease-ridden, and nasty, but it gave
Theodore Roosevelt an opportunity to
charge up San Juan Hill and
temporarily slake his thirst for war
and battle.
The peace
negotiations between Spain and the
United States were held in Paris. The
resulting treaty took Cuba, Puerto
Rico, Guam, and the Philippines from
Spain and put them under the
jurisdiction of the United States, the
United States agreeing to pay twenty
million dollars for the Philippines.
The treaty required ratification by
two-thirds of the United States Senate
and became the focus of one of the
most bitter debates in American
history: the temptation for America to
become an imperial power in the world
had arrived.
*
* *
The
great debate that ensued over the
Treaty of Paris was focused on the
planned takeover of the Philippines by
the United States to provide an
opportunity for the projection of
American military and trading power
into the far western Pacific region.
What advantages did this move offer?
Was it consistent with national
ideals? Was it right?
Some of the
most famous and influential luminaries
in America were lined up on both
sides. Notable in the imperialist camp
were Theodore Roosevelt, Senator Henry
Cabot Lodge of Massachusetts, and
eventually President McKinley. Most of
the Republican party was aligned with
them. In the anti-imperialist camp
were likewise some of the most famous
people in the country; Mark Twain;
Andrew Carnegie, one of the wealthiest
men in the United States; William
Jennings Bryan, who was nominated
three times to be the Democratic
candidate for president; William
James, philosopher and Harvard's first
professor of psychology; Samuel
Gompers, the labor leader; Jane
Addams, founder of Hull House. Many of
them joined a new organization, the
Anti-Imperialism League. The
anti-imperialists were not opposed to
economic or cultural imperialism, but
to the military and political
dominance version provided for in the
Treaty of Paris.
The flavor of
that bitter contest is still
discernible in the comments and
speeches of the partisans on both
sides of the issue. Here is a
quotation from Roosevelt:
Do
the man's work of civilizing the
Philippines, since the Philippines
are utterly unfit for
self-government and show no signs of
becoming fit. I have scant patience
with those who fear to undertake the
task of governing the Philippines
[…] but I have even scanter patience
with those who make a pretense of
humanitarianism to hide and cover
their timidity, and who care about
"liberty" and the "consent of the
governed".
Resistance
must be stamped out! As for those in
our own country who encourage the
foe, we can afford contemptuously to
disregard them; but it must be
remembered that their intensions are
not saved from being treasonable
merely by the fact that they are
despicable. (qtd. in Kinzer, 147)
Just as
emphatic, though on the other side, was
Mark Twain:
I
have read carefully the Treaty of
Paris, and I have seen that we do
not intend to free, but to subjugate
the people of the Philippines. We
have gone there to conquer, not to
redeem. […] It should, it seems to
me, be our pleasure and duty to make
these people free, and let them deal
with their own domestic questions in
their own way. And so, I am an
anti-imperialist. I am opposed to
having the eagle put its talons on
any other land. (qtd. in Kinzer,
179)
The following year, 1901, as the
horrors of the Philippine War became
clear, Twain noted: "
There must be two Americas: one that
sets the captive free, and one that
takes a once captives new freedom
away from him, and picks a quarrel
with him with nothing to found it
on, then kills him to get his
land...true, we have crushed a
deceived and confiding people; we
have turned against the weak and the
friendless who trusted us; we have
stamped out a just and intelligent
and well-ordered republic...we have
bought a shadow from an enemy that
hadn't it to sell, we have robbed a
trusting friend of his land and his
liberty." . ("To the Person Sitting
in Darkness")
Although
initially reluctant to support the
Treaty of Paris, President McKinley
eventually lined up in support of both
the treaty and the American occupation
of the Philippines. After agonizing
over his decision, he at one point
publicly expressed his views as
follows:
I
walked the floor of the White House
night after night until midnight and
I am not ashamed to tell you,
gentlemen, that I went down on my
knees and prayed to almighty God for
light and guidance more than one
night. And one night late it came to
me this way… that there was nothing
left for us to do but to take them
all and to educate the Filipinos and
uplift them and civilize and
Christianize them, and by God's
grace do the best we could by them,
as our own fellow men for who Christ
also died. (qtd. in Boot, 105)
McKinley apparently did not know that
most Filipinos were already
Christians; his observations also
reflect the view, routinely held in
Washington at the time, that the
Filipinos could not be self-governing.
They likewise reflect Rudyard
Kipling's famous, perhaps notorious,
poem "The White Man's Burden," which
was actually originally written not
for Kipling's fellow Englishmen, but
precisely for the American public and
decision makers of 1899. It originally
bore the subtitle, "The United States
and the Philippine Islands."
Another
voice, that of William Jennings Bryan,
the most famous orator in the country
and the leader of the Democratic
party, weighed in on the
anti-imperialist side:
If,
however, a contest undertaken for
the sake of humanity degenerates
into a war of conquest, we shall
find it difficult to meet the charge
of having added hypocrisy to
greed...shall we contemplate a
scheme for the colonization of the
Orient merely because our ships won
a remarkable victory in the harbor
of Manila? Our guns destroyed a
Spanish fleet, but can they destroy
that self-evident truth, that
governments derive their just
powers, not from superior force, but
from the consent of the governed?
(qtd. in Kinzer, 15)
As the fierce
debates ensued the Treaty signed on
December 10, 1898 eventually came before
the United States Senate. Ratification
required that it be supported by 2/3 of
the senators. The vote occurred on April
11, 1899 and the Treaty was ratified
with a two- vote margin in support.
As previously
noted, the treaty provided that the
United States pay $20 million to Spain
for the Philippines. Andrew Carnegie,
a staunch anti-imperialist, offered to
buy the Philippines with $20 million
of his own money so he could give them
their independence. Of course, his
offer was declined; the American
imperialists wished to project
American power and commerce into the
far Pacific.
*
* *
The Filipinos
had organized an uprising against the
Spanish beginning in 1896. They
initially welcomed the Americans and
provided them assistance in ousting
the Spanish remaining in the country
after the sinking of the Spanish
fleet. They took the Americans to be
liberators—a costly misunderstanding,
as soon became clear.
The war of
subjugation became much more difficult
and bloody than anticipated. When
President McKinley ordered the
Filipinos who had been fighting the
Spanish to show "honest submission" to
the United States and accept
"benevolent assimilation rather than
independence," the leader of those
Filipino fighters, Amelio Aguinaldo,
said, "My nation cannot remain
indifferent in view of such a
violation and aggressive seizure of
its territory by a nation which has
arrogated to itself the title
'Champion of Oppressed Nations.' My
government is disposed to open
hostilities if the American troops
attempt to take forcible
possession...upon their heads be all
the blood which may be shed" (qtd. in
Kinzer 102). And very bloody indeed
was the war that followed, lasting
over four years before the American
military could assert control. During
that time a total of 126,468 American
soldiers served in the Philippines and
fought in 2,811 engagements. The
United States Army suffered 4,234
dead, compared to 379 Americans killed
in combat in the Spanish-American War.
16,000 Filipinos died in battle, plus
200,000 civilians who died from a
variety of causes, including shooting
and torture by the Americans. There
were occasions when entire villages
were destroyed, and the inhabitants
shot or otherwise murdered. It is
beyond question that the American army
in the Philippines sometimes violated
the law of war in dealing with the
Filipinos.
A specific
example of lawless behavior is
revealed in orders given to a
subordinate officer by General Jacob
Smith, known as Hell-Roaring Jake, who
was later the subject of an official
inquiry and forced into retirement.
General Smith: "I want no prisoners.
I wish you to kill and the more you
burn the better you will please me.
I want all persons killed who are
capable of bearing arms."
Major Waller:
"I would like to know the limit of
age."
General
Smith: "Ten years." (Kinzer 221)
Major Waller later told his men, "We
are now making war on women and
children".
The Americans
introduced water-boarding torture,
among other atrocities. Eventually the
Americans prevailed, and the
Philippines remained under American
control, except when controlled by the
Japanese during WWII, until they were
eventually granted independence in
1946. America had projected its power
and influence deep into the Pacific
region, the islands providing a
forward base for commercial activity
and military influence in Asia. The
irony is that much the same result
would have occurred if their
independence had been respected from
the beginning and the initial friendly
reception by the Filipinos of the
Americans had been reciprocated.
*
* *
Cuba, along
with other Spanish holdings in the
Caribbean, came under substantial
United States control until Fidel
Castro took control of Cuba in 1959.
For the Cubans, the promised
independence was partly an illusion.
Their leaders' plan for reform and
redistribution of land and other
property came as a shock to large
American land holders and other
business interests. The United States
had become an imperial power; the
Caribbean had become an American
lake. In seizing economic and
strategic power, the American
imperialists were little different
than the imperialists of Great
Britain, France, Belgium, and Germany.
There were, however, risks in this
type of aggression. In the words of
Bismarck, "Preventive war is like
committing suicide for fear of death"
(Wikiquote).
The
anti-imperialists were convinced that
America was threatened not so much by
foreign adversaries as by the negative
effect that imperial wars of
aggression had on the American
political system and the essence of
the American spirit. They believed the
United States should be a champion of
freedom, dedicated to its founding
principle that people may be ruled
only with their consent.
The great
debate at the dawn of the 20th century
over the role of America in the world
was fierce, and it framed the
arguments concerning the direction of
future policy in the fateful decades
to come by the nation destined to
become the most powerful country in
the world in what came to be termed
the American Century.
As the
century unfolded, there was less
American interest in invading and
occupying than in exerting American
political and economic power to secure
American interests. America also
played a key role in major world
conflicts by providing military force
directly in support of our allies. The
United States came in and provided
vital support in tipping the balance
of military action against Germany in
the final stages of World War I. We
did it again in World War II. The
United States emerged from that war as
the most powerful nation in the world
and did something quite remarkable;
the Marshall Plan for the
reconstruction of devastated Europe
poured huge sums of money into that
effort—including the reconstruction
and other assistance to a devastated
Germany. We did something similar in
assisting our devastated enemy, Japan.
Unfortunately, we also had to take on
the role as principal adversary to the
worldly ambitions of the Soviet Union.
Since its collapse we continue to be
heavily engaged in a variety of ways
in foreign confrontations and
conflicts. The latest information
indicates we have American troops
deployed in about 170 countries and
territories.
There has
been an almost cyclical movement of
American opposition and action
concerning our involvement in the
affairs of other countries and the
world, with passionate commitment
followed by intense resistance.
Americans resisted getting into World
War I, but when they finally did, they
were full of intensity. After the war
there was rejection of the League of
Nations, followed by an America First
movement that strongly resisted
assisting Great Britain when it was
nearly conquered by the Nazis. That
view changed dramatically when we were
directly attacked. And then we were
engaged in the long slog of the Cold
War against the Soviet Union. In that
effort we got deeper and deeper into
the Vietnam quagmire and the country
was almost torn apart by the domestic
resistance that emerged. In recent
years we have engaged in low
intensity, but expensive wars in Iraq
and Afghanistan.
Since John
Winthrop gave his speech in
Massachusetts Bay in 1630 proclaiming
that, "We shall be as a city upon a
hill, the eyes of all people are upon
us." Americans have in various ages
been of two minds concerning our role
in the world. At times we have been an
inspiration with the Declaration of
Independence, the Constitution, the
Emancipation Proclamation, the Civil
Rights Act, and the 19th Amendment
granting women the suffrage, seeking
to form a "more perfect union." The
other implied role for Americans in
the speech is to engage with the
world, the issue that was at the
center of the great debates over the
Treaty of Paris and the fate of the
Philippines.
The expressed
ideals gradually were achieved, at
least in part, over time, with other
peoples in the world observing how
well or poorly we have achieved them.
To many they have been an inspiration.
That is part of what Winthrop's speech
implied and why it has been invoked in
the following centuries up to our own
time.
The eyes of
the world are still upon us. What do
they see?
Works Cited and
Consulted
Boot, Max. The
Savage Wars of Peace: Small Wars and
the Rise of America's Power. Basic
Books, 2002.
Kinzer, Stephen. The True Flag:
Theodore Roosevelt, Mark Twain, and
the Birth of American Empire.
Holt, 2017.
Twain, Mark. "To the Person Sitting in
Darkness." 1901. xroads.virginia.edu.
Author's
Biography
Robert Johnson majored in
history and political science both
as an undergraduate and graduate
student at the University of
Montana. He later received a
fully-funded Ford Foundation
fellowship for further study at the
University of Southern California.
He worked in
Washington, D.C., as a senior career
executive for several federal
agencies, including nine years as
executive director of a federal
regulatory agency, before moving back
to his home state of Vermont.
He taught
history and related subjects at
Northern Vermont University for
twenty-five years before retiring and
moving to Winchester, Virginia in
2014.
"The
Temptation of Empire" was presented to
the Winchester Torch Club on December
6, 2017.
He may be
reached at fifthvt1936@gmail.com.